Flying Saucers, Jesus & Dianetics

May 1, 1952

THE $64 SAUCER QUESTION GETS A SWIFT ANSWER

On page 3 of Bulletin 76, I expressed myself as follows, “Can someone tell me what those ‘intelligences’ who guide the several kinds of flying saucers would want down here?” I was delighted with the swift response from all sides. From Colorado came a letter telling me of a psychic who was in excellent contact with the saucer men and who found them friendly, wise and inclined to be helpful. From two sources I learned that on the desert in the Palm Springs region of California, at Giant Rock, a group led by a young man of fine psychic abilities had been for some time in contact with the visitors and had accumulated enough notes from the trance sittings to make a book. Individuals at the seances report being able to experience a rather amazing process of some kind which I gather is to enter some sort of “tube,” real or of aesthetic material, and in some way visit the saucer people on other planets or aesthetic levels and to return with a very excellent sensory set of impressions. I have been unable to get the exact nature of these impressions, but was assured by one friend who phoned me, that she had taken her turn at this form of astral or psychic travel and was convinced that her experience had been actual and real.

ALL NIGHT LONG these seances continue, with breaks for refreshments, and the description makes one wish to attend and hear and experience and be amazed – at least be well entertained. (Cigbo says to tell you that he understands they have real cream for the coffee, and that as far as he is personally concerned, he could go for EVERYTHING from sailing through the tube into space and back to the matter of the saucers, and especially saucers with perhaps cream in them – in which case he could go for this set of explanations “crook, rine and stinker.”) There is a motor court close, and I believe a good place to eat. Seances are held once a week and the public is not locked out so long as the ones asking permission to attend are sincere in their interest and not filled with the unholy zeal of the type of psychical researcher who is convinced ahead of time that spirits do not exist and is out to prove it at any cost.

USUAL BSRA releases turn out to be the best source of well organized and classified information. This covers every angle, giving all that is scientifically or speculatively possible, then digesting the best obtainable psychic information to a careful nicety. The May 3 SRA release made up to send out to the authorities and those of the public who might be in key positions and in need of briefing on the subject, as of 1950, is still as good and as inclusive as when HRA Meade Layne made it up and sent it out. Much new material has been added and released, and more is on the way, but the basic ideas continue to stand. Since the Pentagon has at last admitted that they can no longer deny the fact of saucers, and since the public has been told of this by LIFE and some millions of heads have peen jerked up out of the sand, there might be panic of the first order should too many saucers suddenly visit us. The BSRA labor of love “for the good of the order” may yet pay off in a large way.

ONE HRA RESERVATION on the general opinion that the saucers are from extra-earth places of origin, needs to be set down for the record.  Here it is: “Will you fellows please move over on the saucer bench, and make room for Mary and me? Remember our FATE magazine article, written months before publication – at the height of the official pooh-poohing about saucers? In it, Mary says saucers are real, and adds that they are earth-made; the latter hasn’t been proved, but the first now is considered a fact by intelligent people, belatedly.” (Article by HRAs Hal and Mary Falvey, who are doing some remarkable investigational work on past incarnations in terms of the Aunihipili and the Auhane, in an endeavor to get back to the time when the present Auhanes – their own – were graduating from the Aunihipili state. If this is a success, they will then try to get back to observe the transition of the present Aunihipilis from some subhuman level to that of the Aunihipili human. They are back to about 1300 A.D. so far, and into an incarnation in what is now Serbia. Words that are picked up seem to be in antique Serbian. If any HRA linguist is in a position to pass on such words, will he communicate?)

Hal writes: Bulletins 75 andD 76 are HISTORY-MAKING. You are getting at the ‘strong meat’ mentioned, but not revealed in the New Testament. Incidentally, since the TEACHING is always greater than the teacher, you have made immaterial the old question of whether Jesus ever actually existed. I think He did, but His purpose was the teaching, and HERE IT IS. Truly, if Yoga means the yoking-together of knowledge – by implication, very deep knowledge – you are a Master Yogi. Does the New Testament give us, ‘Take my yoke, for it is light,’ etc.? I believe Jesus meant, ‘my Yoga, my philosophy.'”

COMMENT ON “YOKE.” Yes, Hal, you have something important there. Let me give the last three verses – Matt. 11:28 to 30.

“Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls for my yoke is easy, and my burden is light.”

In Huna, as shown by the recent studies of many words and roots, the “burden” is the load of fixations which ties up and wastes much of the mana. This “burden,” at its heaviest, is the CROSS, under which Jesus grew so weak (lack of mana) that he fell, so that he had to have another come to carry the burden for him (as one could not wash one’s own feet, in the rite coupled with the Last Supper). The “yoke” was not the one used on oxen. It was the pole on which two men carry between them a single burden, sharing the load. The hidden or secondary meaning of the word (au`amo) is to help another get rid of his burden of fixations by the symbolic process of washing (root au) them away. Jesus was offering to teach the secret of the existence of the fixations and the method by which two people, with the help of the Aumakua of each of them, and of the Aunihipili of the helper, could get at the fixations and drain them off.

“Meek and lowly of heart” give us the Aunihipili, which Jesus represented in his person, just as he frequently represented himself as the Aumakua. “Easy” has the Huna meaning of being able to do something, and to cause something to come forth, so we see that the person who helps another in this way is the one who is able to get the fixations to come to the surface so that they can be drained off. The one doing this work is NOT the one burdened by the fixations, so his burden is both easy and light. “Rest” is freedom from sickness, pain etc.

THE HEART IS THE SYMBOL OF THE AUNIHIPILI all through the teachings of Jesus. The Huna word is naau which included all the organs inside the body. “My burden is light,” gives us, “My burden of fixations now weighs less or is lighter” (pa`o`no ma`ma,) and the root and hidden symbol meanings are these: “My fixations have been removed by the symbolic process of digging them out as a bird (spirit or Aumakua symbol also) digs things out with its bill, (pa: “to strike,” symbol also of contacting the Aumakua via the aka cord, and o: “to open or pierce with something pointed and sharp,” symbol of opening the fixation or recalling it to memory to drain it off.) The fixations were as if hidden in a pit dug secretly in the ground, (the combined roots, pao, give this meaning.) The symbol of the pit is a variation of the “black sack” in which memories are stored by the Aunihipili, and in which fixation memories become lost to the Auhane, but not to the Aunihipili. To have these brought to light is the purpose of the “digging up” process. And, when the fixation memories or second class “sins” are brought up, they then are rationalized and the heavy charge of mana tied up in them is released by the symbolic process of “drying them out” or removing the water, which is the symbol of mana. The roots of ma`ma: “To be light in weight,” mean “to dry out, fade or wither as a flower or plant,” the now familiar symbol of draining out the water-mana charge from a memory-cluster-fixation.

IF THE AUNIHIPILI THINKS ITS SURVIVAL in some way depends on what it believes to be a fact, although the true condition is just the opposite and the belief is bound up in a fixation, it, the Aunihipili, will do its best to prevent the fixation from being touched and drained off. For example, if there are deep and fixed beliefs in the dogmas or external teachings of Jesus, the person afflicted with such beliefs will find much internal emotional reaction against such discoveries as we are now bringing to light in Huna research into the Old and New Testament teachings. Several HRAs have evidently reacted (to various degrees) in this way. They are unable to hold off and keep the open mind of the true researcher until all the evidence is in, but suddenly find themselves throwing out Huna, suddenly thinking it is “black magic,” or that it has been the cause of some illness or trouble which has overtaken them. They usually do not realize that what we are finding has nothing to do with the morals and ethics of the teachings, or with the fact that we need to make amends for sins of hurting others. Nor is the question of whether Jesus lived, was a man, or was a god or a combination of the two at stake. Even the matter of whether he lived, and died on the cross, in the literal sense is not involved. What IS involved is the Huna lore symbolized or hidden behind the very words of the accounts. We are finding new light on the nature of man, on “sin,” on the fixation and the need to remove it, on the part played by the fixation and its removal in healing and in living the fuller life in which all of our faculties are greatly released and enhanced for better action.

“YE SHALL KNOW THE TRUTH, AND THE TRUTH WILL SET YOU FREE” could be our HRA motto. A “true” thing is one correctly thought of with the Auhane mind. It is a memory fully rationalized. When a false conception is formed by the Aunihipili and made into a secret memory, it is the reverse of “true,” but if the fixation-memories can be dug up from the “secret pit” of the Aunihipili and rationalized – their correct meanings seen clearly – one then knows again the TRUTH and is SET FREE of the bondage to the things of “darkness.”

IN A LETTER OF RESIGNATION, one HRA wrote, “I believe Jesus did live in the flesh. I was baptized a Christian and that is what I want. I have studied with the idea of trying to throw more light on the teachings of Jesus. When I became ill I realized my true feelings on that score, and I wish to make a fresh start. I can see that being an HRA was a mental block to me, even though I do agree on some of the Huna beliefs. And the strange part is that I discovered that I had many beliefs and even fears that I had not been aware of. I even found out that I wasn’t as good a Christian as I thought I was and that I have to start the climb again toward the light. Another period of being born a new.”

TO BE “BORN AGAIN” in the orthodox Christian way, is a very vague and uncertain process of repentance, baptism, and receiving a mystic gift of something difficult at best to understand: the “Holy Spirit” or “Comforter.” The Huna word for “to be born” is ha`nau, and the roots give us the secret of what has to be done for a new birth. One throws up and chews again the cud, as a cow, and one breathes hard. This is a picturesque symbol of the undigested or unrationalized fixation-memories which have to be “thrown up” and “chewed again” or brought to the light and rationalized. When the mana charge is in this way drained out of the fixation, there results a thing which is called “ventilation” by those using the modern Dianetic methods, and which is a more labored or harder breathing. It may be a few yawns. (To reincarnate is not to be born again, in the language of the Secret. It is “to have a new life,” ola`honua, as I understand the words and their meanings and symbols.)

DIANETICS CHURCHES  have recently been founded, so clearly have a few individuals seen the religious implication of the fixation. This information comes through Dwight H. Bulkley. The churches are both in Texas. One is called “Church of the Wayfarer,” the other, “Church of the Transition.” Mr. Bulkley, by the way, is the author of a book, THE MECHANISMS OF LIFE, which he describes on the cover as, “A preliminary release of discoveries inaugurating a revolution in the life sciences – with the physicochemical secret of life itself, mechanisms of integration, mind, memory, responses, psychosomatics, telepathy, and techniques for perfect health and sanity.” The book is one which a student of the “life sciences” will find most interesting. Not being such a student, I cannot venture to express an opinion on the validity or importance of the discoveries and of the theories. A good outline of Dianetics, as it was in its first presentation, is given and is very helpful in getting at the basic ideas and theories in the first book on the subject by L. Ron Hubbard. Mr. Bulkley’s book may be had from him. $2.08. 350 So Mills Ave, Claremont, Calif. To bring us more up to the minute on Dianetics, he writes, “I have accepted the HANDBOOK FOR PRE CLEARS as the best of Hubbard’s works, combining the ‘higher echelons’ of processing. One does not have to accept his theories, but merely DO the stuff step by step.

The ‘de-conditioning’ is there, all through it scanning and scanning, running and running. It is a repetitive process just the same, but ‘running’ whole groups and batches of engrains via their emotional and thought common denominators. “Scanning” is going back over the memories which one can recall and reliving events in one’s life. If one touches on some event to which a fixation or “engram” is related, there may come yawns or heavier breathing as the process of remembering, reliving and rationalizing the event takes place almost automatically. In my personal tests of this method, I found, rather to my surprise, that this heavy breathing (ha) effect came when I touched on events in my life which I had not suspected of leaving their mark on me in the form of a fixation, even if but a small one. When one is thwarted in a strong effort, greatly aroused emotionally, or suffers sudden shock or pain, the fixations seem to form most readily. I reviewed all such moments which I could recall during the course of a sleepless part of a night, and I found that by asking the Aumakua to cleanse, kala: “restore light,” or “forgive”- these “sin” events which were “missing of the mark” or a departure from the normal course of living, I seemed to be freed of the element of fixation held by the memory of the event recalled. Later, upon again recalling the memory and reliving the event, I found that there was no longer a “ventilating” reaction and that I was able to see all events so handled with something like a new and more rational point of view.

THE HANDBOOK FOR PRECLEARS, of which Mr. Bulkley writes, should still be available from Don Purcell, Dianetics Foundation, 211 West Douglas, Wichita, Kansas. $2, post free. I understand, however, that L. Ron Hubbard is no longer at Wichita and that there has been some diversity of plans and changes in organization. This HANDBOOK contains instructions for anyone to follow to take steps toward correcting his pattern of personal reaction to things and conditions met in life. Charts are given to help one see where one may stand on the mental “tone scale,” or, we might say, how “mature” of mind one may be. Pages of classified concepts are given so that self-examination in relation to them can be carried on over an extended period of time. One’s outlook on life and in-look on one’s own habitual reactions should gradually change for the better. It is stated that while one may be less than “clear” at the end of the work, an “auditor” should find it very much easier to complete the task of clearing away all engrams and restoring the one audited to his best.

ROME NOW QUALIFIES ITS “NO.” In the last Bulletin I mentioned the painful fact that one of the men high in the Church at Rome had written an article warning that any of the faithful who used psychoanalysis or allowed it to be used on them, were in grave danger of committing “mortal sin.” I am happy to be able to report that in TIME the matter was recently discussed and the news given that the position had not been official and was modified to some extent, being left in part, at least, to the decision of the individual. This is indeed good news. The door has not been slammed tight against the findings of modern days.

THE HRA AND HUNA PICTURE BEGINS TO COME TO FOCUS. In our first beginning steps as HRAs, we recognized the fact that we were confronted with the need of a practical way to enable us, as individuals, to get at the fixations and clear them out in order to permit the individual to accept healing from Aumakuas. Lackin kahunas and lacking a laboratory in which one person could work on and with others, we made no satisfactory progress in this direction.

We did manage to get enough experimental work done to show that mana could be transferred through the hands with thoughts of healing and beneficial results often obtained. Failures were blamed on the fixations held by the one receiving no benefit.

Psycho-analysis offered little help in getting rid of fixations in so far as our needs were concerned. The money and time costs were too great. Then came our hopeful inspection of the “writing down” methods which promised to get at and reduce fixations, but which had evident faults.

Dianetics challenged the theory that the Aunihipili could not be made to pass up memory-fixation units so that they could be rationalized. New theories were advanced to account for the formation of fixations, and stress was laid on the prenatal sources of “engrams.” This soon led still further back, to engramatic conditions formed and fixed in past incarnations (matching on a microscopic scale the general idea of karma as a retribution).

Many eager workers, including L. Ron Hubbard, who may be said to have constructed Dianetics and to have made it into a popular process, made additions to the theories and practices in this newer approach to psychoanalysis.

The element of religion and the Superconscious or Aumakua, had been left out of Dianetics at first. Later on, these began to be given a place. A.L. Kitselrnan’s “E-Therapy” went far in this direction, his “E” being anything believed by the individual to be God or a god, or Higher Being who could be appealed to take over the direction of the endeavors of two people to get at the fixations of one of them and drain them off. Then, in our HRA research, we suddenly discover in the Bible an amazing mass of Huna hidden behind words, symbols and acts. Jesus suddenly stood out as a master kahuna and as one very evidently versed to the last degree in Huna and expert in the art of finding and getting rid of fixations. In addition, he appears to have taught all the things which we know, which we guess at, and which we have not yet come to guess at.

“Sin,” as a hurting of others, and as the “missing of the mark” caused by fixations – a second kind of “sin” begins to mean something definite. The help of the Aumakua in “forgiving” or cleansing away the fixation-sins is shown to be very great. It is almost enough for those who are but slightly complexed. For those complexes, to a middling degree, there is the “foot washing” rite in which the fixations are worked over by two people teamed up as are “auditor” and “preclear” in Dianetics. In cases where the fixations are so great that desperate measures are needed to rescue the victim, the ministrations symbolized by the crucifixion are indicated to be the answer. (At present, in the study of the Huna hidden in the rite of the crucifixion, there are strong indications that we are going to find the use of “shock” methods involving very large accumulations of mana. The angle of obsession also is not to be overlooked, even if handled in a different way and described in other rites in the New Testament.) In any event, the prospect seems very bright at this time for our ultimate success in recovering Huna in full workable form.

The many and frequent recoveries from physical ills on the part of those treated by the Dianetic type of therapy, seem to indicate that the Aumakua almost automatically heals our ills as soon as the “path” along the aka cord of contact between the Aunihipili and the Aumakua is “unblocked” by the removal of fixations. This healing is not always instant. Mr. Hubbard has found that in many cases, the healing comes after an unexplained time lapse of about three days. Again calling to mind the three days of Jesus in the tomb before the resurrection. (This 3 to 4 day time lag is something which we should all keep in mind. Quimby ran into it in his healing practices. We will all do well, if our Huna-type prayers do not get instant answers, to hang on patiently and allow three days or a bit more for the Aumakua to work over conditions in the Aunihipili or in general surroundings in order to give the answer.)

The doctrine of “original sin” bids fair to be replaced by the prenatal “engram,” or even by fixations rooted in a past incarnation. The dogma that “All men are miserable sinners” may well be modified to read, “but some are more miserable than others, according to the degree of fixation from which they suffer.”

THANKS TO DR. BRUNLER AND THE BIOMETER, we now have in his methods, a way to help sort the sheep from the goats – the innately destructive from the naturally constructive individuals. The “devils” or those naturally “bad” can be identified by their Biometric pattern, as can the naturally “good.” Efforts to help others to the “salvation” of freedom from fixations can be made with greater chance of success with the help of the Biometric type of preliminary test for “pattern.” By separating the “good” from the “bad,” we can soon find out what, if anything, can be done to make a good man out of a naturally bad one. We may also work out a method through which we can run a test and find out whether a person is obsessed or influenced to a degree by spirits or “secondary personalities.” We will also benefit greatly in our efforts to “wash feet” or help to carry “crosses,” by being able to determine the Brain Radiation or “soul” I.Q. – evolutionary progress – through the Biometer reading. The average individual who attends church contentedly and is happy to accept what he is told by the preacher, ranges between 250 and 260 degrees Biometric, I understand. Very few persons with readings above 330 are found in the churches unless as leaders. This knowledge of the nature of individuals, to be had through the Biometer, will eventually dictate the type of approach to be made in offering help to get rid of fixations. In addition to the Biometer, there are “radionic” instruments already in use to measure the physical reactions in the body of one being “audited.” I am told that when a fixation is touched upon, even obliquely, the indicator of the instrument will at once swing off the central point at which it shows conditions “normal” or in balance.

SHORT-WAVE ELECTRICAL RADIATION of various glands has been mentioned by Dr. Westlake, HRA, as a promising aid in clearing out fixations, even as a way to clear them without much work on the mental-emotional levels. In addition, there is a type of radiation given through the hand to the patient. This also has produced gratifying results, I understand, but the details are not familiar to me as yet. The Eeman Circuit, mentioned before in the Bulletins, has often been found, upon application in the correct way, to cause the patient to begin remembering the fixation-memory units, to describe them and to allow help to be given to drain them off.

MEDICINES may also help. The Bach Remedies are prescribed to accord with the mental states of the patient as well as through the use of the pendulum or the psychically trained hand without pendulum or instrumental help. Standard medicines may also be useful. Poisons in the body are known to cause insanity rather often. These can be eliminated by operative (teeth) and other means.

TIME CHANGE FOR THE TMHG WORK

The TMHG prayer time is being changed to fit daylight saving changes as of April 27th. California clocks will be set forward one hour. As the hours of 3 and 7 continue to be used, advance by one hour the time you use. If you are going on daylight saving time, you will do this automatically, if not, join in an hour earlier than before. Both the old and new hours will be observed here at the Study until May 6th, inclusive, so that this notice can have time to reach all HRAs in USA.

Additional healing work of the “absent treatment” kind, based on the Huna kind of prayer action, is now being offered by two HRAs, Mr. Clarence Hubbard, 151 Farmington Ave., Hartford, Conn., and Mr. Charles L. Pitts, P.O. Box 562, Sunnyvale, Calif. Your name, written in ink, and your request for help may be sent to either or to both as well as to me here at the Study. Others who wish to offer help such as may be given through prayer, are invited to send in their names and addresses. Mr. Clarence Hubbard has offered to help form a committee to take care of this augmented service, so write to him. Mr. Pitts has been taking over the healing part of services at a small Spiritualistic church in his neighborhood, and will be happy to meet any HRAs in that vicinity or to treat through prayer and contact.

In any case, it will be necessary to report results or lack of them about every ten days. Stamped and self-addressed envelopes should be sent with letters to make things easier for these busy business men to carry on in this labor of love which is the first small step toward the laboratory we hope to have in due time.

YOUR NAME AND ADDRESS will be published in a special Bulletin to enable you to get into touch with other HRAs if you wish. I will assume no responsibility in the matter, however. If you are a bold spirit and if you feel you can hold your own against any person who may contact you through this list, and if you feel it would be good to know other HRAs, and perhaps write back and forth or visit, ask to be put on the list. This step is taken because of the feeling on the part of several HRAs that those not wishing to be hovered by me should be allowed to know other HRAs and so build a spirit of friendly cooperation. Please remember that I know few of you except by letter. If someone turns out to be not of your liking, blame yourself. If someone turns out to be a delightful friend, I will happily accept all the credit and thanks. Copies of the list will be sent only to those who are themselves on the list unless those on it decide that all HRAs should know who is willing to chance getting acquainted with any or all HRAs. Names should be sent in at once. Suggestions are welcome so long as they are not such that I would have to have more time available to handle them. (Send phone number.)

FODOR ENCYCLOPEDIAS ARE BEING LOCATED from time to time. Prices run from $10.50 post paid to $15.50, depending on the condition of the books. Let me know if you want one, or if you have one to sell.

BACH REMEDIES, with diagnosis and bottle of drops to fit one’s need, may be had in Los Angeles from Dr. Geo. E. Crowle, 3984 Grand Ave., so I am told by HRA A.F. in a recent letter. Here at the Study I have received half of the 36 remedies without customs trouble and hope to get the other half for experimental testing. Also the book by new HRA Nora Weeks, heading the “Bach Team” in England, giving Dr. Bach’s life story, and some News Letters. (To be reviewed later.)
MFL